SATSANG

SAT SANG is the community of the lovers of existence stands for 'Being and Becoming'.

Being means the entire being—i.e. physical, mental and spiritual aspects of life.
Becoming means the gradual balanced evolution of these three aspects of life.

SRI SRI THAKUR ANUKULCHANDRA, the fountainhead of SATSANG, a non-communal religious and philanthropic institution has established its present headquarter at Satsang Ashram, Deoghar, Jharkhand.

There are more than two thousand branches located not only in India but also in Bangladesh, Burma, Europe and America. From these centers the principles of life and growth given by Sri Sri Thakur are being spread to many people.

Thousands of satsangees surmounting all kinds of hindrances and difficulties have gone out to propagate his practical and all-fulfilling message. His special satsangees are divided into five categories called Jaajak, Adhwarjyu, Saha-Prati-Ritwik, Prati-Ritwik and Ritwik. The latter three are empowered to initiate people in the faith of Sri Sri Thakur.

At Deoghar following activities are functioning:

• Philanthropy - Main Office of Satsang,
• Computer Center - caters to various works of the office
• Ananda Bazar - common kitchen
• Chemical works - to produce medicines
• Press - to print books and magazines
• Water Supply Department - to supply water from river to ashram.
• Engineering workshop - to produce materials for satsang,
• Guest House - to accomodate visitng devotees and
• Charitable Hospital, Library, Schools, College, Prayer halls.

Contributed by Dr.Nirmalendu Das, Delhi and from a book Benign Lord by Arun Ganguly, Kerry Brace.

FAQ

Frequently Asked Questions

Who was Sri Sri Thakur Anukul Chandra?
He was a person who lived in India during most part of twentieth century, He was a Prophet. That has been known:

• By way of self revelation by Sri Sri Thakur himself,
• By finding similarities with other Prophets of the past,
• By seeing his divine qualities,
• By seeing him as incarnate of love,
• Through people’s realization,

He was a Guide, an Ideal to follow - http://www.srisrithakuranukulchandra.com


Tell me about His personal life.
His father was Shiv Chandra Chakravarty and mother was Manmohini Devi. He was born in a hamlet called Himaitpur, in Pabna district of Bangladesh, erstwhile East Bengal in pre-independent India. He was born on fourteenth September 1888 and passed away on twenty sixth January 1969. He lived in society, with family and friends. He had experienced all the worries and anxieties of a human life in struggle. He was a father of three sons and a daughter. Being elder son of a poor Indian family, he had his family burden to carry from an early age for his widowed mother, two younger brothers and a sister. He was husband of two wives and father of three sons and a daughter. He was victim of all kinds of social, economic, political, ethnic and communal upheaval that his time passed through. His dress was just minimum and yet quite decent. He followed all the trait of the culture and tradition in which he was born and brought up. He subjected himself to the laws of the land. When he became old and physically weak, he passed through all the ordeals of illness, seclusion of old age and defiance of younger generation. He subjected himself to the prescriptions of doctors, he availed the helping required for him to survive the old age. He wailed in pain and prayed for recovery. He longed for a healthy and prolonged life, but just like any human being he breathed his last leaving every thing around. - http://www.srisrithakuranukulchandra.com


What should be satsangees daily activities?

• Arise before dawn,
• Perform meditation, japa and offer ishtavriti,
• Take a round (Morning walk) and do exercises / yogas,
• Clean yourself,
• Engage for house hold earning activities,
• In the evening, clean to make oneself pure
• Offer aahnik with heart and soul.
• Guide the neighbours and others on Thakur’s principles through stories and gossips
• Seek and solve the problems of neighbours.
• One should go to bed only when he feels sleepy
• Retiring to bed should be with the thinking materializing the Ista desires through activity.

What is Istabhrity?
"Ista ke bharan posan kora" i.e to fulfill the Almighty by one's oblation and after thirty days your oblation should reach to the "Istasthan”.

Istavriti becomes flawless if one offers Istavriti before accepting any eatables and sends it to Istasthan at the end of the month. In addition, he must offer two bhatrubhojya (to Guru-brothers or superiors) and preserve some amount towards the service of the neighbours in their distress hours. - Anushruti (Part-1, Istavriti, No.-7)

What are conditions to perform Istabhrity?
We must toothbrush and take bath first. Or after brush we shud at least change to fresh clothes. Ishtabhriti cannot be done in the same dress in which we have slept. And not on that bed as well. In fact our body shud not be in contact with anything which has been in touch with our body while sleeping and with unclean things and what we call ''jootha" clothes. We shud not do ishtabhriti when we are physically down. And women cannot do it during the periods. In all such cases, Ishtabhriti of all missed days have to be done after we recover. - Yashendra


What is Jaajan?
SriSri Thakur- Even those who know, as much would they discuss amongst themselves, so much good would it be. There is no end to knowing; as much discussions take place, so much does the fine points come out. And that becomes a matter of enjoyment. Moreover, who so ever is Ista-prana (Ista is their life), he can never remain passive in the environment. There is no dearth of improper talks (befaas kathaa), wrong ideas, and unmannered life style ( bechaal chalan) even within the satsang brothers; if they are not counteracted properly then and there, then neither will you be educated nor will they be educated. - Alochana Prasange, part-4, 24-10-1942


What is the relations between all prophets?
It is the Law of the God that all the present Prophet is the culmination of the past Prophet which means right from Sri Sri Ram ... till Sri Sri Thakur Anukulchandra all are same with different name, different look, different place, different mode of work, different situation of that time of the world. But their cause of the advent is same i.e to save human being from degeneration. Taking the initiation of the latest Prophet means taking initiation of all thereby eradicating the Sectarian conflict. - Deepangshu

Which is the Most Powerful Name to use for the salvation?
The holy name ********** given to us by Thakurji is the most powerful name, which has been given out by the Supreme Being Himself. It resounds in splendid refulgence in the highest abode and can be heard within us only by those who perform true practice of Surat Shabd Yoga exactly according to the instructions given by the Sadguru.

What is the proof of authenticity of Satnaam?
Sant Kabir said: Kabir DHARA agam ki, satguru di lakhay. Tahi ulat sumrin kar, SWAMI sang milay. Similarly Saint Dadu Dayal has also very clearly said: Swami to satlok hai, radha triloki mahi. Dadu dono ek mila, tera janam maran mit jahi.

What are the principles of Swastyayani?
The five principles of Swastyayani are:

1. Maintain your physic in tune with the providence so as to keep it healthy and endurable, presuming it to be the temple of Lord.
2. Streamline the urge of your complexes towards the establishment of interests of Lord.
3. Translate immediately into action, the activity that you consider to be good, resisting all obstacles.
4. Interest yourself in the existence and growth of your neighbors and candle their prosperity by making them the followers of Lord.
5. Offer oblation everyday to your Lord, with devotion and purity, as per your capability before serving to yourself. - Dr T K Jena

Why should I surrender to Sadguru or God?

Everyone in this world is in search of happiness. Ignorant of its source, we try to find it in materialistic comforts. We worship the idols, go to holy places, and seek seclusion in jungles in search of God. We are not successful, as God cannot be realized in worldly places or idols. God resides within us, and we must look within ourselves to find the path that leads to God. To find peace and happiness we must unite our soul with God. Only this union can make us happy. The method of uniting the soul with God can be learnt from the sadguru who is already united with God.

A Sadguru is personified God. Christ defined the Master as "The Word made Flesh". A Sadguru, and SatNaam are the true means to unite the soul with God. In this physical world God comes to us in the form of a Perfect living Master.

If we have a keen desire to realize God, the Perfect Master comes to help us. The Master initiates us with Naam, tells us the method of meditation and our regular meditation practice leads us to our union with God. The drop becomes the ocean after merging into the ocean, Aatmaa becomes Param Aatmaa after its union with God.

Satsang Vihar List

Deoghar

• Satsang Phillanthropy, P:O: Satsang, Dist. : Deoghar, JHARKHAND, PIN : 814116
  Tel.: 06432 - 237848, 223140, 232231

Andhra Pradesh

HYDERABAD
SATSANG VIHAR, Hs no. 1-1-5/1, Near Poultry Dairy Farm (PDP), Rajendra Nagar, Hyderabad, Andhra Pradesh, Pin- 500030.

Tel No:- (040) 24018202, Mobile No:- 9440994439, Fax No:- (040) 24016316

WebSite: http://satsanghyderabad.org/ e-mail : satsanghyd@yahoo.com

Assam
Tezpur
RANGAPARA SATSANG VIHAR, ,P.O RANGAPARA, PIN-784505
Tel.: 03714 - 250479

Tezpur
Polofield Satsanga Vihar, Secy, Polofield, PIN-784001. Tel.: 221757

Guwahati
BHANGAGARH
INCHARGE SATSANG VIHAR, GUWAHATI, G S ROAD, Door No:2465
Tel.: 2462092, 2453301, 2527889, 2462592, 2529223, 241541

Dibrugarh
MORAN
SECY SATSANG VIHAR, MORAN
Tel.: 227764
Sanjay Kumar Mukhopadhyay, SPR, 72, Kawabagh Railway Colony, Gorakhpur. Contact No. 0551 - 2280152 , 09839218064, 09415608338

Karnataka
Bangalore
SATSANG VIHAR, House NO.- 415, 5D Main,Block # 2,HRBR Layout, Kalyan Nagar


Maharashtra
Mumbai - Badlapur
LBS Marg, Hendre Pada, Kulgaon, Badlapur West
Shri Bhajan dada, Shri Joshi dada
Tel.: 0251 2672771

Pune - Chakan
Satsang Vihar, Near Bank of India, At Post: Chakan. Dist.: Pune,

Mr.Ramdas Laxman Suryawanshi (SPR) Mobile No.09422569450.
Mr.Govindrao Y. Lonkar (SPR) Mobile No.09850970253.
Mr.Sandip Ramdas Suryawanshi (SPR) Mobile No.09850098142
Mr.Satyawan Ramdas Suryawanshi Mobile No.09922431681


Delhi

Delhi Satsang Vihar, A-14/15, Delhi Satsang Vihar Marg, Qutab Institutional Area, New Delhi.
Sri J.N. Mahanty, Mr. Maheswar Das. Tel.: 011 26965241, 26960115

(Route from New Delhi Rly Station : Bus Route No. 505 from Ajmeri Gate side, that Bus is From Kamala Mkt to Mehrauli. You have to get down at Adhchini Bus Stop. From Adhchini you have to change bus on the way of Katwaria Sarai. On this way the next to next Stop after Katwaria Sarai is FAI Stop, where you have to get down. From FAI Stop it is walking distance. )

Orissa

• Satsang Thakurbari, Puri, Tel No.: 06752-222636
• Satsang Vihar, Bhubaneswar, Tel No.: 0674-2581550, 2587209

Tamil Nadu
No.1/2, 19th Street, Sri Shanker Nagar, Behind Sankar nagar police station, Pallam/Pammal. Chennai 600 075. Shri Pratapchandra Das (SPR), Tel.: 044-22485538, Cellno 0-9444085538.
(Nearest local railway station is Pallavaram.U can take a local train from Park(near Central railway stn) to Pallavaram that is train towards Tambaram direction get down at 13th station.After getting down at Pallavaram go to right side of stn to GST road.From there ask auto to sankar nagar about 3and half km away charges 30/-. The distance from central to satsang vihar is abt 26km.From airport abt 8 and half km.)

Uttar Pradesh

Sanjay Kumar Mukhopadhyay, SPR, 72, Kawabagh Railway Colony, Gorakhpur. Contact No. 0551 - 2280152 , 09839218064, 09415608338.

Chalaar Saathi

"A Companion To The Being & Becoming of Life"
--- SRI SRI THAKUR ANUKULCHANDRA

03 YASHASWITA MEIN SEVA
Tun Manushya Ke Aisa Nitya Prayojaniya Bankar Khade Ho-O-Jisme Tumhari Seva SeTumhara PariparswikYathaasaadhya Prayojan Ki Poorti KarkeJ eevan, Yash Aur Vridhi Ko Aalingan Kar Sake;-Aur, Aisa Karke Hi Tum Har Ek Ke Hriday Mein Vyapt Ho Jaa-O Aur Ye Sab Tumhare Charitra Mein Parinat Ho,-DekhogeYash Tumhe Kramagat Jaygan Se Yashaswi Bana Dega Sandeh Nahi!

03 SERVICE IN FAME
Try to be such an indispensable part of man so that your environment by your active service be exalted with vigourous life, growth and fame by fulfilling their dire necessities, and, in this way be endowed with unblemished character by expanding yourself amidst each and every individual, thus be blessed with fame and glory!

04 PRAKRITI KA DHIKKAAR

Prakriti Unhe Hi Dhikkarati HaiJo Pratyaksh Ki AwagyaYa Aswikar KarParoksh Ka Aalingan Karte Hain; -Aur, Paroksh Jiske Pratyaksh KoRanjit Aur Laanchhit Karta Hai -Wahi Dhokhe Ka Adhikaari Hota Hai !

04 NATURE'S ABHORRENCE
Nature abhors those who insult and colour the perceptible, which are before their senses, on the testimony of indirect knowledge !

05 DUKH KI CHINTA

Dukh Ki Chinta Mein Vivrat Na Raho -Dukh Ka Bhav Kisi Ko Bhi Aanandit Nahi Kar Sakata; -Pratyut Manushya Ko Kaise Sukhi Bana SakogeKaisa Vyavhaar Paane Par Manushya Aanand Paata Hai -Aur Wh Kaise Kiya Ja Sake Ityadi Chinta Karo,Aur Karya Mein Lag Jaa-O ; -Swayng Bhi Sukhi Hoge Aur Doosare Ko Bhi Waisa Bana Sakoge !

06 LOVE AND WISDOM
Intelligence and wide-outlook cometh from mental cleanliness and love alone, but ignorance and dejection are the outcome of conflict, disbelief and disinterestedness!

07 JEALOUSY
Do not hesitate to give up Jealousy, if you want to be endangered in wrong path by making yourself ugly !

08 LOVE AND ACTIVITY
Activity cometh from love, firmness and cheerfulness, and, drowsiness, inactivity, misery and unrest are the outcome of detachment!

09 LIBERAL OUTLOOK AND NARROW OUTLOOK

A man of wider outlook can discern a golden opportunity of prosperity and jolliness amidst dangers, difficulties, sorrows and sufferings.

Whereas a man of narrower outlook will furnish impossibility and unsuccess among all good things, it is an unprecedented uncured trouble of ill-fate!

10 FINDING FAULT

To be prosperous try for ever to get rid of the habit of finding faults with others,

find out the good qualities which are present in man,
think of it, speak of it, and discuss about it.

Try to be careful, so that one's fault may not cause injury to you.

THE WAY OF PERFECTION

To think "I cannot do it", or to have doubts about being able, actually creates the inability; banish the "no" or the doubt from being able, be persistent and try, and success is right in front of you!

INSPIRATION FOR EFFICIENT WORK

The more quickly and naturallyone feels inspired, the more spontaneous and unstoppableis one's efficiency in work.

HAPPINESS

What enlivens, elevates, and delights your being and makes everyone elated as it spreads into the environment -if anything is to be called happiness,it is this.

POVERTY THROUGH IDLENESS

Idleness, "I cannot", "It cannot be", "It can't be done",- be careful and alert about all such thoughts and conduct, for they easily infect the progeny, and the environment becomes contaminated by them; as a result family, society and country become ignorant, stupefied and depressed, and thus are utterly ruined in terrible poverty.

SPOILING WORK BY PROCRASTINATION
Procrastination is the friend of idleness, the guide to the spoiling of work; so bid farewell to procrastination by doing what is to be done immediately; efficiency and success will be your servants.

14 CHARITRA NIRNAY

Tumhara Chalan Aur Wachan Hi Kah Deta Hai-Tum Kaise Manushya Ho, Kya Chaahate Ho-Aur Kyaa Paa Sakate Ho!

14 DISCERNING OF CHARACTER
Talk, thought, dealings and activities of a man declare, redeem and indicate what he really is and, what he can get !

15 BOON OF SUCCESS

Doing, adhering, watching and ascertaining, these factors establish comprehension, knowledge, competency and success!

16 ROYAL INSIGNIA OF SUCCESS

Surrender to thy Ideal continue to move on with faithfulness, gratitude and efficiency by smashing and tackling the problems that come forth as obstacles; know it for certain that you will be crowned with success!

30 SANDEH ME SANKOCH

Sandeh Jahan Sahaaj Hai, Sankoch Wahaa Swaabhaavik Hai!

३४ निद्रा

चेतन रहना भगवान का आशिरवाद है

और यह चेतना ही है जिवन

तुम वयथॅ मे निद्रा को साध कर न लाओ
उतना हि सोओ जिसके फलसवरूप और भी उददीपत हो उठ सको

74 DAIV AUR PURUSHHKAAR

Sahaj Vaishishhtyasambhoot Sanskaar -Jisey Lekar Manushhy Janmgrahan Karataa Hai, Aur, Jiske Phalswroop Paaripaarshwik Usey Jis Prakaar Se Grahan Karataa Hai- Wahi Hai Daiv ;-Aur, Purushhkaar Hai Wh Vaishishhtynihit Kshamataa -Jo Manushhy Ko Prakrit Banaakar Prakriti Aur Paaripaarshwik MeParichaalanaa Karti Hai !

75 AADHYAATMIKTAA

Astitv Me Grathit Hokar Yaa Astitv Par Adhikaar Karke Jo Bhaav Uskey Dwaaraa Anupraanit Aur Niyantrit Hokar Chintaa, Chalan Aur Karm Me Pratiphalit Hotaa Hai Wahi Hai Wastutah Aadhyaatmiktaa!

78 YOG

Kisi Me Yukt Yaa Aasakt Hone Ko Hi Us Vishhay Me Yog Kahaa Jaataa Hai ;-Isiliye, Vishhayaanukram Se Hi Yog Ki Bhi Awasthaa Aur Parinaam Nirbhar Kartaa Hai !

79 YOG AUR SANNYAAS

Jinke Samast Sankalp Kuchh Yaa Kisi Me Nyast Huye Hain Arthaat Samast Sankalp Karm Ko Niyantrit Karke, Kuchh Yaa Kishi Ke Bhi Jeevan Aur Vardhan Ko Uchchhal Kar Dete Hain Wey Hi Hain San-nyaasi !

82 BHAGWAAN VAASTWIKTAA ME

Anjaan Kalpana Se Tum Apne Bhagwaan Ko Murt Karne Ki Cheshhtaa Nahi Karo, -Vyarth-taa Me Chira-wasann Hone Kaa Path Mat Banaao ! Jahaan Tumhaari Sabhi Yaa Adhikaansh Vritiyan Saarthak Hoti Hain Wahaan Apne Prayojan, Preeti Bhakti Aur Prem Ko Niyojit Karo, Tumhaare Bhagwaan Wahin Tumhaare Bodh Me Prakrit Hokar Prakat Honge, -Jaisey, Shree Krishn Me Arjun Ke Bhagwaan!-Bh-y Nahi,-Bhranti Tumhe Vipathgaami Nahi Banaa Sakegi !

99 SANDHYAA AUR PRARTHANAA

Sandhyaa Aur Praarthanaa Se Virat Nahi Hona, Aur, Ishey Bhaavmadhur Kar Bodh Sahit Aakul Sumbeg Me Jitnaa Hi Kar Sakoge, Utanaa Hi Tumhaare Man Ko Uddipt W Pavitra Kar, Swaasthya Aur Charitra Ko Unnat Karegi;-Phalswarup Sewaa, Aishwairy – Vyavhaar Aur Karm-patuta Se Anushhikt Ho Tumhe Abhinandit Karengi –Sandeh Nahin!

100 JAHA DHARM WAHA ARTH, KAAM AUR MOKSH

Tum Dharm Ko Jabhi Waastwik Rup Se, Sewaa Lekar Aalingan Karoge Jeevan, Arth, Kaam, MokshTumhaari Sewaa Karenge Hi ;-Aur, Jabhi Inki Sewaa Me Anurakt Ho Tum Inke Prati Aanat Hoge, -Nishchay Jaano Ye Tumhe Patak Kar Iss Prakaar Palaayan Karenge –Ki Punah Utthaan Sakti Ko Aamantrit KaranaaTumhaare Liye Nitant Hi Parishram-saadhy Hoga; Tum Inhe Lekar Apne Ko Paaripaarshwik Ki Sewaa Me Niyojit Karo –Shreyolaabh Karoge !

101 PAARIPARSHWIK KI PRACHURTA ME AATMPRACHURTAA

Jeevan Kaa Pradhaan Lakshan Hi Hai Chetnaa, Aur, Yah Chetanaa Sphurit Hoti Hai Paaripaarshwik Jeevan Ke Sanghaat Se, - Aur, Usase Hi Hotaa Hai Vritisanhat Man Ka Utsaran ;-Punah, Yah Man Hi Anukul Aur Pratikool Ko Vivechanaa Karke Manushya Ki Parichaalanaa Kartaa Hai ; -Isliye, Tum Yadi Apni Unnati Ki, Mann Ki, Jeevan Ki Sachmuch Hi Kaamanaa Karte Ho –To Uske Liye Apne Paaripaarshwik Ko Apni Sevaa Se Aisaa Kar Do Jisase Wey Susth O Sabal Ho kar Jeevan Aur Aanand Me Prachur Ho Uthey !

102 NITYAKARM ME PAARIPARSHWIK

Nityakarm Ki Bhaanti Apne Paariparshwik KoVyashhti O Samashhti Hisaab SeChintaa, Aalaap O Aalochanaa SahitPratidin Hi Dekhoge –Aur, Har Roj Hi Unkaa Prayojan Puran Kar SakoAisaa Kuchh,Yathaasambhav Karna ; -Dekhoge,Lakshmi Achala Ho Rahenge !

104 SAADHU

Jo Siddhi Ke Kaushal Ko Charitragat Kar Us Bhaav Me Jeevan Ko Niyantrit Karte Hain Unhi Ko Prakrit Rup Se Saadhu Kaha Jaataa Hai !

109 ISTAPRAANTAA ME NIRBHARTA KA ABHI-VAADAN

Tumhaaraa Jo Kuchh Hai Sabhi Jab Tumhaare Issht, Aadarsh Yaa Guru Me Saarthak Hone Ki Unmaadanaa Se Aapraan Ho Uthenge, Tabhi Nirbhartaa Tumhe Abhi-vaadan Karegi !

110 AADARSHPRAANTAA ME SHAANTI

Tumhaaraa Jo Kuchh Hai Jab Sabhi Abalambit Honge Tumhaare Aadarsh Ke Upar, Tabhi Shaanti Ninad Hokar Tumhe Dhaaran Karke Rakhegi !

111 AADARSH ROOP ME BAHU
Anny Ke Aadarsh Ki Awagyaa Kar Apne Aadarsh Ki Pratishhthaa Karne Mat Jaao, Pratyut Swikaar Karke Sammaan Sahit Apne Aadarsh Se Mail Pratipaadan Karo, Dekhoge, Sabhi Tumhare Apne Bante Jaa Rahe Hai !

112 YAAJAN ME RIKT-SANSHAYATAA AUR BHAKTI KA PLAAWAN

Tumhaara Prem, Bhakti Yaa PranayPremaspad Ke Bhaav MePraachury HokarYadi Yaajan Me Mukhar Nahi Huaa,To Samjhoge, KahinKishi Kinaare MeSanshay Sar ChhupaakarChor Ki TarahJhaanki Maar Raha Hai ;-Saawdhaan Ho Jaao, -Anusandhaan KarkeSanshay Mitaa Lo, -Tumhaari Bhakti Ke Plaawan SePaaripaarshwik Nishchit Plaawit Hoga Hi !

113 PREM KI PRAKRITI

Prakrit Prem Ka Ek Aur Charitragat Lakshan Yah Hai –Priy Ka Doshh Dushht, Dukhit Aur Virakt Karke Kabhi Anuraag Ki Khamiyaan Paida Nahi Kar Sakta !

116 SANDEH ME SANKOCH

Sandeh Jahan Sahaasya Hai, Sankoch Wahaa Swaabhaavik Hai !

117 AADARSHPRAANTAA ME VIRY

Aadarsh Me Tumhaara Praan Jitnaa Hi Aapraan Hogaa, Viry, Saahas Aur Viratw Utnaa Hi Tumhe Abhinandit Karenge!

130 MANUSHHY KE JEEVAN KAA SAMRAAT

Chhot Yaa Neech Tumhaare Nikat AakarJisase Kisi Tarah Samajh Na SakenKi Wh Yaa WeyChhot Yaa Neech Hain ;-Pratyut Tumhaare Saahchary Aur Sahayya SeJisase Wey Dekh Saken KiSaamane Hi Vistrit Rajpath Hai –Jise Dharkar Chalane ParManushhy Anaayaash Bada Aur PraveenHo Sakataa Hai ; Aur, Yah Tumhaara Swabhaavsiddh Ho. –Dekhoge,Manushhy Ke Jeevan Me Tum Samraat Bankar Rahoge !

153 SHIKSHA ME VAISHISHHTY

Manushhy Ke Vaishishhty Sabhi Samvardit, Unnat Aur Paripushht Ho Aisi Shikshaa Hi Jeevan Ke Hit Me A-pratihat Bhaav Se Prayojniya Hai ;-Isliye Shikshaa Ki Dhaara Bhi Aisi Honi Chaahiye Jisme Manushhy Vaishishhty Me Vardhansheel Hokar Unnatipravan Aur A-vyaahat Ho ;- Wahi Shikshaa Hi Jeevan Aur Samaaj Ko Samvridh Karke Amrit Ka Yaatri Banaa De Sakti Hai !

156 BODH-HEEN SHIKSHA

Shikshaa Ka Uddeshy Hi Hai Doosare Ke Jaanane Yaa Darshan Ko Apne Bodh Me Aayat Kar Anubhav Karanaa ;- Yh Anubhav Jahaa Jitna Prakrishht Aur Taro-taaja Hai Gyaan Bhi Wahaa Waisaa Hai ;-Yadi Shikshaa Tumhaare Bodh Me Nahi Aayii To Tum Smriti Ke Bail Ke Siwaa Aur Kyaa Ho ?

157 AADARSHAANUG SHIKSHA ME CHARITRAANURANJAN

Irrshhyaa, Aakrosh Yaa Heen Bhaav Se Uddipt Jo Sikshaa Hai Wah Jeevan Aur Charitra Ko Kam Hi Sparsh Kar Sakati Hai –Yadyapi Avinyast Aur Abaadhy Sangrihit Aishwary Me Adhirudd Ho Sakati Hai; Kintu Ishht, Aadarsh Yaa Premaspad Me Bhakti Aur Prem Ki U-chchhlataa Aur Prayojan Se Jo Sikshaa Aarambh Hoti Hai Wh Wastutah Jeevan O Charitra Ko Aakraman Karke Vanshaanukramiktaa (heredity) Ko Hi Ranjit Karti Hai !

158 VYAWAHAARIK SHIKSHA

Yadi Vastutah Shikshit Honaa Chaahate To Vyawahaarik Karm Ko Aw-lamban Karo, Aur Us Karm Ke Bal Par Up-patti (theory) Kaa Anudhaawan Karo , - Dekhoge Ki Gyaani Bev-kooph Bananaa Nahi Padega !

159 GYAANAARJAN ME BHAKTI

Aur, Gyaan Kaa Arjan Desh, Kaal, Paatr Aur Dhaatu Bhed Se Naanaa Awasthaa Me Naanaa Tarah Se Ho Sakataa Hai, -Kintu Bhakti Sab Awasthaa Me, Sabake Andar, Rahani Hi Chaahiye !

161 UD-BHAAWAN

Tum Jis Sthaan Par Khade Ho Usake Chaturdik Theek Se Dekh Lo –Aur, Cheshhtaa Karo Soch Kar Yah Baat Jaanane Ki Wahan Ki Kaun Kaun Si Cheej Kis Prakaar Manushhy Ke Prayojan Ki Poorti Kar Sakti Hai, -Dekhoge Ki Thode Dino Me Hi Tumhaare Man Ki Udbhaawani Arthaat Aawishhkaarinii Shakti Ud-buddh Ho Uthegi !

162 SMRITI KI UJJWALTAA

Do Samaan Aagrah Ya Prayojan Jabhi Tumhaare Man Par Ek-saath Aakraman Karataa Hai, Tabhi Dono Yaa Dono Me Koyee Ek Bhraanti-jal Me Doob Jaataa Hai, Tab Wh Dhundh Kar Bhi Paayaa Nahi Jaa Sakataa ;-Is-liye Yadi Smriti Ko Ujjwal Rakhanaa Chaahate,To Aagrah Yaa Prayojan Ko Apne Man Me Ek Ke Baad Doosare Ko Pravesh Karane Do ; -Smriti – Swaasthy Yadi Sundar Rahe - To Dipt Rahegi !

163 PAARIWARIK SHIKSHAA ME NITYA PRAYOJNIYA

Mujhe Prateet Hotaa HaiSamaaj Yaa Jaati KoUnnati Ke Path ParParichaalit Karne HetuAisee Shikshaa Kaa Prayojan HaiJisase Pratyek Pariwaar MeEk Gaveshhnaagaar, Ek Shilp Kutir,Nitya Prayojniy Tar-tarkaariUtpaadanopayogi KrishiAnaayaas, Awyaahat Roop Se Chal Sake ;- Aur Aisee ShikshaaIstree-Purushh Nir-visheshh SePratyek Pariwaar Me Ho !

167 PREM KI SAADHANAA

Yadi Kisii Vastu Yaa Kisii Ko Bhi Prem Karanaa Chaahate Ho To Usako Prem Karo Wahi Socho Aur Usii Ke Anurup Karm Me Niyojit Ho-O – Aur Iski Baadhaaon Ko Kisi Tarah Prashray Nahi Do ; Aaisi Chintaa O Chalan Se Dekh Sakoge –Tumhaara Prem Kaisaa Taro-taaja Hokar Karm Me Uchchhal Ho Plaavan Ki Tarah Bahataa Chal Rahaa Hai, Tript Hoge Sandeh Nahi !

169 ICHCHHASHAKTI KA JAAGRAN

Tumhare Antar Me Jabhi Kuchh Bhalaa Kaary Karne Kaa Aaweg Aa Rahaa Ho To Usey Aw-ruddh Karne Ke Bajaay Tat-kshan Karm Ke Jariye Usako Murt Karane Me Lag JaaO—Dekhoge Ki Usame Thode Dino Me Hi Tumhaari Ichchhashakti Kitni Jeevant Ho Uthegi !

172 SAAHITIYA

Jisake Adhigaman Se, Sang Se Yaa Aalochanaa Se Manushhy Hit Me Adhishhthit Yaa Uneet Ho Sakata Hai Usey Hi Waastvik Me Saahitya Kahaa Jaa Sakata Hai !

249 SAFALTA ME GURU AUR GAN

GURU AUR GAN KI POOJA ME YADI TUM AAPLUT NAHI HO SAKE TO TUMHARI POOJA, VRAT, AUR PRAAYSCHIT TUMHE KAHAN TAK USKE PHAL SWAROOP SAFALTA LA SAKTE HAIN WAH VIVECHANA KARO;-

ISHLIYE SAB POOJA ME SAB VRAT ME SAB PRAYSCHIT ME BHI,

PAHALE GURU AUR GANESH KI ARTHAT JAN-HIT-RAT DEVTA KI PUJA HI HAI SHASTRA KI NEETI!

306 NEETI KISHI KO BADHYA NAHI KARTI

Suneeti Ya Suniyam Kishi Ko Bhi Jabardasti Karke Swayng Ko Anusharan Karaana Nahi Chaahata; Kintu Jo Mangal Chaahata Hai-Yadi Wah Anusharan Karata Hai, To Mangal Ushe Nandit Karega Hi-Sandeh Nahi!

(Source: Posted in yahoo groups by: Vagabondindia, Rajeev Ranjan, beconcentric)

Magna Dicta

By Sree Sree Thakur Anukulchandra

1. Immunity from contagious ideas against the conviction for the fulfillment of principle, is strength of character.
2. Cohesive urge by which sperm and ovum adhere and evolve is libido the urge.
3. Fusional adherence that evolves into being with respective becoming, is life.
4. Neurotics are fanatically obstinatein passions, but weak in principle.
5. Where love concentrates, there the being dwells.
6. Greed for vanity is repellent to love and treacherous to gratefulness.
7. Love from flattered vain glory ends in enmity.
8. Love that dose not nurture life and growth is witchy in character.
9. Leave not your love to lust; know it for certain---that will dwindle you with a thrashing push into the grinning hell of despair.
10. Passionate insincerity supports irrational expectant jealous love.
11. Love imparts blooming blossom and lust makes a man gloomy.
12. Love is seldom mutual but it has a magnetic pull hence love makes the Love, love with love.
13. More alive the adherence to the Ideal, more is man unshocked and unshaken.
14. Love-shock is the shock that shakes the source of vital flow!
15. Grace and Gracious favour are the outcome of unexpectant serviceable love with a tenor of thyness.
16. Gratuitous love is the leaven of heaven whereas expectant love is a siren call that drags down to devil.
17. When demands growls without any service that nurtures and blooms with applause to offer herself as a grateful gift, where treachery under the veil of sincere uprightness leads to betray, choking the heart, and when love rebounds with a grab for kisses of passionate lust, forbearance is duped, persecutory delusions haunt with shattered discontent, regard regrets there!
18. If your love does not revere one's love, your love will not be loved.
19. Love without love-service is ever sterile.
20. Love with no inclination for those who love the love is to be suspected!
21. Shame to love that betrays and fie, fie on the love that recedes, without any pursuit of perseverance,from the Belovedin distress, unresisting!
22. Fie to love that effulges not with ardent, sincere and serviceable adherence, that fulfils not and sprouts not up with a persevering forbearance in persecution with every blossomed content!
23. Leaning to acquisition from ambitious origin is the swindling of illegimate sexuality under the veil of wisdom-monging; whereas love launches to fulfill the Beloved with sublimed divinity whence wisdom effulges to the zenith of glory!
24. Selfish love that winks with a venerative move to fulfill his own desire can scarcely comply, because of dilatory will, the wishes of Beloved with a self-complaisant immediately: hence it drags one down to despair.
25. Passion according to its phase, provokes to tutor aggrandizing ambition in the culture of deluding habits and behaviour; attachment invokes to educate wise nessin the need to fulfill the wishes of the Love with habits and behaviour adjusted, with every meaningful concernment.
26. Service that broods out of devoutness, picking affectionate offers,proclaims the genesis of Love!
27. Lucid love with fertile vigilance, wishes to discern things consistent with the love with a steady attachment; passionate turbidity always goes without inquisitiveness, to a sterile satisfaction, with a flickering monotony.
28. He who loves his vanity more, loves his Love less.
29. When love betrays the Love with a rationalized, hypocritic pierce, urge rebounds, conscience pricks, weakness winks, vain-glory screams with all its ambitious tendrils, false appeasement flowers intoxicated with the blackening obnoxious, zeal comes forth with an odious fragrance, cynic insincerity crawls with a power-loving aspirations!
30. In love is a concentration of energy,in lust a seduction there of.
31. Love makes one steady, unquivering, majestic and active with every cautious insight.
32. Love fails to fulfill contentment where unlike,opposite leaning serves with a passionate delicious dish !
33. When the Ideal is awake in man, he is active, agile, inquisitive, responsible, alert and tactful, in a word all faculties bloom and glow.
34. Never be procrastinating to your principle :ill-fated failure will drag down your achievement—beware !
35. Be conversant with them who love Lord the Love unrepelling and be in love with love-- the way to heaven ;and that is the way to love, knowledge and bliss.
36. Do love the Lord and him who fulfils Him and do forbid and resist the cross that He shall be crucified no more !
37. To ignore the source is to be deprived of resources.
38. Prophets are the materialized living embodiments of the way to heaven hence man can seldom approach God but by them!
39. Lord is come the watch of our bread is come!
40. Repel the devil by resistance and win by love.
41. Sympathetic in-tuned feeling that leads one to be delighted with fulfillment as if his own, is the index of love.
42. Love reveals admiration, service and offer of gratitude with every sincerity ;lust creates demand, deprivation and negligence with every lassitude.
43. Blessed is the sentiment that enjoys self-complaisance in service the superior even through hindrance and persecution.
44. We love our Lord—we worship God through our love for Him.
45. To comply with the wishes of Beloved the Superior with every uphill contentment in the shortest reaction-time, is the crucial measure to test that the complexes are adjusted with a meaningful achievement.
46. Any gratuitousunrestricted daily offerto Superior Belovedachieved through energeticvolition and ability,renders one graduallyabler and ablerwith an undauntedenergy within—that makes one rockyin his standwhere others quiverin a stormy blast—and that is called"Samarthi Yoga."
47. Non-responsive, non-participating,Non-persuasive, non-pursuing,Non-coordinating and non-reconcilingattitude without any patienthearing to understand,are the deaf disqualificationsof a moving manwho has the charge of moving othersto ordinating integrationfor the fulfillment of principle.
48. Non-compliant ignoring of the wishesof the chosen Belovedis the tokenthat the love is selfish,fragile and frivolous.
49. A learned powerwho with unblassed posenever encouragingly inclines towardsnor induces servicefor the Ideal, principle andprocess of being and becomingand never opposes,nor rules to check the deterioratinginfluencesto make service of becoming free to roll,showing a compromising pitybetween Satan and Godliness,is surely a licensed of heaven :to him woe is welcome!
50. Whoever serves the environmentfor his own sakeshall lose it,and he who does itfor Lord's sakeshall be crowned !
51. Blessed is he who loves the Lordabove all—grace blowswith a blossomed fragrance,and the Lordfor them,is baffled with a tinyflickering grace ;he who loves the environmentand the Lord equally,bastard is the love in him ;and when one loves the Lordwith every ardent desireand loves the environmentonly for Himwith all shining service,heaven comes stretching its handwith the crown of lovethat glows and shines others too !
52. Where the prophet dwells,devils are near about !where the Lord shines,devil grins !where good is in glowthere folk will flow !to ignore the goodsmile the blood.
53. Any effort,any acquisition,any wealth that goesto fulfill anythingabove whichthe Lord is not enthroned,is futilethrough the conflictof complexesthat falter !
54. Any repulsion for anythingin the Lordis the insincereunsurrendered obsessionthat leads to insane,deviating ingratitudewhich drags downwith a passionate drawto the hellto grin !
55. Foetid fault ovulatesand hatches betrayalin himwho loves the lover of Lordbut does not love Lord's ownto whom the Lord is darling.
56. Indolent self-denial inserving the Idealis a hypocricy of surrenderthat hurls downwith a dragto shatter.
57. Sweet tongue,exalting habits and behaviourwith servicesand unexpecting devoted adherenceto the Idealis the royal road to win.
58. Indolent self-denial inserving the Idealis a hypocricy of surrenderthat hurls downwith a dragto shatter.
59. Sweet tongue,exalting habits and behaviourwith servicesand unexpecting devoted adherenceto the Idealis the royal road to win.
60. To materializethe wishes of Belovedthe Lovewith every fulfillmentand sharp tactful immediacy—throwing behindall other calculating back-out tenorsis the only wayto achieve love, energyand perfect skill.
61. Do and do materializewith every immediacy,in desired time,the wishes of your Superior Belovedas you are asked for—managing all events and affairsfor success—this is the only wayto thrive with efficiency.
62. Beware of that manwho seeks favourat the expense of Love-Lord--the sourceof his fate !
63. Unity of purposeinvites amityand unison of principlecreates friendshipand brotherhood.
64. Constancyto fulfill the Idealinvites the constitutionthat fulfils.63Whatever thou artbe ever sincere to thy Lordand do what He speaks to theewith every tenaciousardent immediacythat is the only wayto earn the urge for success.
    64Do,liveand save all—let thy untotteringadherenceto the Lordbe thy thunder-wand.
65. All the wisdom of previous prophetsis conscientiously concentratedin the divine Manof the present,--hence He the way to heaven.
66. To follow andmaterialize in timethe mandate of the Lord,is a treasureof luckand heaven.
67. God is one, Dharma is one,Prophets are same, --servers of the One;conflict and animosity with any of themproclaims the presenceof opposite – the Satan;surrender to the Supreme is the saucethat brings heaven downto the soul and service;do love, do serve, do surrender,do ever for Providence,the Lord, the Ideal, the source of all sources,with every inter-interested serving zealthat serves the Ideal--Fulfiller the best of the past and presentWhose presence is to fulfill not to destroy !utter and act with every enthusiasm,surrender to the enlightened and only !surrender to the enlightened Seersthat are fulfillers of the past,surrender to the Fathers thatfollow the right way,surrender to Varnasram thatevolves out of Providence,surrender to the all-fulfillingFulfiller of the present, this is the Aryan path'this is Dharma that upholds existence,this the eternal truththat all are to surrender to !
68. Do meditate Mantra on thy Lorddawn and night,do repeat the Holy Namementally and meaningfullyin all the movements of daily life,do materialize the directionsof the Guru in due time—that is Tapas—the way to achievement !
69. Let every one,out of the urge to fulfill his Lord,be conversantly conscious of hisneighbour provinces and sister countriesand willingly serve them dailyas his own,with his daily earningswith every good wish :that is the blessed wayto make all adequatelyinter-interested,with every nurtureof progressive prosperity.
70. Self-conceited devoutnessis ever blindto protectand nurture his Lord.71Provide Providence,protect thy Lordin thoughts and deed--that will process you all,---ever !
71. Keep thy Lord unshokedby pains and calamitieswith alert, serviceableand adjusting manipulation,--thus protect thyselfthereby !
72. Esteemed revering attitudefor the Superioris the only esteemed guideto progressive attachment.
73. When sufferingand abhorrence in lifefail to set up repugnanceagainst Ideal, principle,cult and cultureand to prompt perverse ventures,there lies manhood, educationand wisdom,-
74. -frailty is off,eyes glow,heart smiles,mind is adjusted up !
75. He is the existence of all that exists,thereby He, the Sat ;He is the responsivenessof all that respond,so Chit—that He is ;He is the becomingof each that becomes,thus He, the Ananda as known,He made Him Himself,--materialized with the matterof Sat-Chit-Anandathat of Him and Hiswhich is and was.
76. He who loves the lover of the Lordbut does not longto love the Lordis the forging dupethat feignsto fulfill selfish motiveloving none !
77. Do love,enjoy—and wisdom !
78. Righteous inclination,contented offer with serviceand unrepelled forbearancein persecutionare the angelsthat fulfill the Lovewith ardent enthusiasm !
79. Miracle, mercy or might-mongingis the indolent, weakling tenorof ignorancethat may dupe oneto the dogswithout imparting sincere,tenacious adherenceto righteousnessthat zeals character.
80. Where mind thinks of Belovedwith every wistful interest,--repelling all repellants,mental chastity glowswith chasteness !
81. Where effortsto serve the interest of Beloved,zeal abilitywith a refusalof foreign contact,chastity dwellsin physique !
82. And where coordinating fulfillmentof spirit, mind and physiquedwells in every eager contentmentin the interest of Beloved,normal chastity smiles !
83. Persevering forbearance in persecution,serviceable self-contentmentand loving offer,unrepelled, tenacious adherenceare the indicatorsof genuine love.
84. Where love adhereswith untottering,sincere,serviceable righteousness,the spirit is chaste.
85. Whoever loves or serves oneor manyshall lose thembut he who loves or serves Oneor manyfor his Beloved the Lord,shall have them !
86. Where love loves the Lovemore than anythingis loved,being serves therewith a kneeling admiration,ovationand forbearanceof persecution !
87. Never miss to takewhat you ought to do,--and be seldom a preyto mistake.
88. Judge onewhen you can place yourselfin his positionout and out.
89. Where temples are enlivenedwith love and regard,tempters loiterin the vicinity border !
90. To thrive on—from the savings of output—to ensure the nurtureof life and growthwith all their budding traits,is the interestthat pushes one up !
91. A servant for moneyis often disqualifiedto master the same,—hence wealth mourns awaywith insignificant glow.
92. Progressive profitable adjustmentof household affairsthat makeseach and all inter-interestedwith their environmentin an equitable distributionof norm and nurtureis economyas I think.
93. To enhance idle moneyprofitablyfor renovating people in generalby serviceis banking as I think.
94. What invites specific talentsand aptitudesas begotten gift,is the specificationof `Varna'.
95. Mother nurtures the seed,Father blooms in child!
96. Never wipe offthe genuine pedigreed shrubs,otherwise you lose once for allthe genuine genesof the varietal groupingsthat specialize.
97. Hypergamous polygyny is more sacredthan to be wedded with the divorced—hence adulterated ;and chaste hypergamous monogynywith selfcontented virginal cleaveis ever virtuous ;but it is a hell to the motherwho binds herselfagain in nuptial bonds.
98. Contented, virtuous hypergamous monogynywith an auto-interestedserving zealthat makes each other cleavein a psycho-physical weddingis the monumental,virgin ascetic endowmentof societythat begets godly traditionand makes many up ;whereas hypergamous polygynywith contended auto-serviceable adherenceis encouragingas it begets a variety of traitsof superior caliber.
99. Ovum—the soilshould be bio-physically adaptedand nurturing to the seedand that is the processto fertilize for a goodprogeny.
100. Hypogamy is the parentthat begetsmonstrous effulgenceof distortionwhich drags the society downto the boisterous hellof disintegration.
101. Any education,quality, learning or famethat does not fulfill Belovedthe Lordwith every meaningful progressiveadjustmentis fascinating harlotthat deviates the peopleto dogswith an enchanting hoax.
102. Bio-educated traitsare the degreediplomaed by nature.
103. Literation makes thecomplexes facilitatedwhereaseducation enlightens the being,hence its index, habits and behaviorglows on in asonorous rhyme.
104. Interested, Interdependentacceleration to becomingof every individualby which being is nurturedaccording to its positionand special aptitude,with due resistance to evil,—that's the Politicsand Lawto follow.
105. Organized equitable individual libertywith an apt economicprovisional balanceand biological evolutionof culturethat makes the beingprogressive to the unboundedeternal entityis the fundamentof Socialistic Indo-Aryanism.
106. Common electorate, adult franchiseand responsible abilitiesin the right placewith integrating becomingof responsiveself-administrationare the angelsof democratic independence.
107. Administrative organizationof the peoplein a varietal groupingof individuals with similar instinctsthat makes each one serve otherswith an auto-induced instinctive hankercreating an inter-related cosmosin the disintegrated chaos of individuals—ever enunciatingthe principle of life and growthand thus evolvinginto a natural concentrationof constituted monitorial monarchyis the consummationof the republican State.
108. Which people stand on is State, Government is the administration and djustment to fulfill the people.
109. Every country should prepare herself with every needful resource against terrific emergencies of her sister countries— similarly every province, district or community should be prepared for sister provinces, districts or
     communities and this is the only material cementing interest that makes each other interested for progressive life and growth making misery
     materially impossible.
110. Vox mundum expletorivox supreme deivoice of the fulfiller of all mankindis the voice of the SupremeGod.
111. Do move the mobrepeatedly—in newer manners,to have them move on.
112. Where the disciplesare of the same principlewith every sincerity,discipline is automatic.
113. To dwellbeing a darlingin the temple-houseof the Lordwith an inter-interestednormal service of love,is the freedomthat heaven dictates.
114. Extreme the attachment,tremendous the move.
115. Undue allurementinvites ingratitude.
116. The psycho-physical mouldingof objects and affairsto fulfill the interestof the Principal,unfurling the facultiesof perception, conception,discretion and remembrancewith a shortening of the reaction timeis the fundamentof concentrationand meditation.
117. Where purposewith its exuberant urgefor the principletransmutes obstaclesto materialize itselfinto realityin the way of becoming,Mukti or Salvation dwells therewith a showery,effulgent zeal !
118. Wiser is he who can see and reckon his faults and adjust accordingly
     for betterment.
119. All the aspects of the discrete resolving into a meaningful concrete
     with divine amity and wisdom which effulge into character and personality,
     is the normal indication of a saint ; Hence He the normal Master of Justice.
120. Perception of pulsations of evils and good in the seeming good and evils
     with apt adjustment, is the characteristic of the enlightened.
121. Ingratitude, selfishness and mean-minded service make a good beverage
     to Satan and the unfortunate.
122. When grief, sorrow and suffering do not make one consider one’s own frailty
     but that of others only, apathy, hatred and jealousy come creeping.
123. Any communal hatred of a community against another which adores and follows any Prophet, is a sin to the community, a curse on the followers
     and blasphemy to the prophets.
124. When they find none to blame, They blame one— That’s God ; only then Satan looks to Him !
125. Profiteering arbitration always deplores compassionate justice.
126. The unscrupulous selfish are always wisely foolish and brazenfaced,—
     luxurious deprivers of self in lust of lucre, and harmful to others !
127. Ill, idle, self-conceited admitters of fault are often harmful backbiters
     like the serpent.
128. The unfortunate generally blame others.
129. Terrific taunt Mortifies the soul !
130. Organized material adjustment of affairs for the spirit invokes its advent
     that enlivens !
131. Ovational denying of the command of Lord only to preserve His life and progress, is blessed— and God smiles thereto !
132. Be in timed accuracy in what you ought to do in the affair, to well up your purpose.
133. The unfortunate are enlightenedly used to ignore to materialize the advice of the experienced.
134. Ignoring, unserving and covetous selfishness is a dazzling friend of ingratitude which asserts foolish priority that deprives.
135. Non-violence alone can seldom help much in the elevation of soul ;
     do love, do ransack evil and do ransom it with good nurturing service,—
     thus be alert and inquisitive to control and beat violence off, and elevate one to the Divine— The Lord !
136. The self-centric are always conscious of self and blind to others— so they are of impaired farsightedness.
137. Nature is ordained to resist and rule evil, and nurture Existence to exist.
138. All the prophets of the past converge and awaken in that of the present ;
     love to Him is love to all— in the worship of God.
139. Contentious, communal difference is the hellish distance from prophets, God and Dharma but service and spiritual kinship are near to them.
140. Diary is the dairy of experience.
141. Glow of character glows the temperament of the environment.
142. Discontent dooms effort and achievement, whereas contented ardour
     for the source is the course that pushes to success !
143. Conceiving, exerting, and achieving are the factors on which will rolls.
144. Protect thy life, Similarly others too— With rights and riches.
145. Selfish comparative calculation is a drier that evaporates admiration, love and regard, but sympathetic, serving consideration makes them blooming.
146. God is ever autocratic but Satan desecrating.
147. Surrender to the Supreme is the bliss that beams benign autocracy of automatic love and service.
148. Knavish fools are generally ungrateful,unserving and selfish—conceited criticswith a philosophyof negation !
149. Allurement that serves not to progressive profit,is a lure to Satanic fall.
150. Constancy to fulfill the Ideal invites the Constitution that fulfills.
151. Be prudent and be bathed in repenting penance, then beg pardon with a follow of fulfilling zeal— may bliss with amity embrace you !
152. Do serve— Service will serve you Equally.
153. Consider, seek out thy fault, do correct, adjust and behave accordingly,
     perfection will approach with the crown of success and adorement.
154. Sameness of self-centred interest often begets enmity.
155. Unity of purpose invites amity and unison of principle creates friendship
     and brotherhood.
156. Knowledge that does not know to apply, is dazzling ignorance.
157. Haphazard activity creates quake in success and invites troubles
     with disappointment.
158. It is better to be an active fool than an idle wise!
159. Alert, principled and organized integrity with power, piety and forbearance
     invite peace and progress.
160. Compromise of common interest is the comrade of misery.
161. Knowledge lodges in man and man is the way to have it.
162. Non-violence that nurtures, shelters or encourages evil and violence
     is violence alias non-violence and is a sin that defies society.
163. Hinder your fall And hinder the fall of others too; Fall will fly away.
164. Do and be wedded to time with a dowry of tactfulness and get an issue of success.
165. Illusive opinion is seldom conscious of its own error, hence it foams away from fact and correction and mourns enthroned on the tragedy of unsuccess.
166. Pursue time with a typhoon push to achieve the aim more and more.
167. Politics nurses the life and good and Dharma upholds it : hence in a conflict
     of Politics and Dharma, Dharma should be followed.
168. To think all is determined is the outrage to terminates God the Infinite.
169. Refracted voluptuous error tends to one-sided decision.
170. Baffled are the traits that are not regulated through surrender to the divine man.
171. Knowledge begets experience, experience is the fundus of wisdom.
172. To do is be, to be is to know.
173. Resist evil but arouse not grudge.
174. To rely on wobblers is the fallen call of deception.
175. Carelessness is the falcon of misery.
176. Never nurture the vile, vice shall volley in volumes.
177. Unprofitable allurement lures to discontent, indolence and ingratitude ;
     but exalted offerings make the ability effulgent.
178. Be thou friendly majestic with thoughts, talks and serving behaviour
     and have a majestic conduct to mould environment.
179. Demand without pleasing service is the command that invites dissatisfaction.
180. Sluggish interest is the sister of ignorance and bad luck.
181. Fish and flesh are the irony of the food.
182. Quit exploiting, come to exalt, be one of us and be exalted.
183. Howling of dogs proclaims the advent of man in the darkness.
184. Do to others as you would be done by— but expect not in return.
185. Be confident of ability but vanity for ability is the debility that leads to unsuccess.
186. Do never die, Nor cause death But resist death To death.
187. Unhindered evil hinders existence by its venomous snap.
188. Passion flairs by resistance, applause and appreciation cools it down.
189. Polluted mentality often transfuses into others with every vanity !
190. Wives of the great are always hindered ! so, they are seldom happy.
191. Dishonest people are generally irresponsible and passionately sensitive,
     whereas the honest ones are always responsible and sentimentally zealous.
192. Complexes are delirious strong— duped with strongly licentious deteriorating stimuli which usurp faculties and services that make becoming profitable
     with environment hence being is cloudy and weakly nourished ; so urge and activity weep with thready thrills ; and when the service that enlightens
     being and becoming glows, dazzles and divers the interest of complexes ;
     they, the servants of the cliquish ignorant, howl,— shout with a blind dashing blow and attempt to disturb and demolish the servants of godly
     becoming yet the throne of heaven succeeds with successful glory
     through narrow insults— that are made divine.
193. When notion deludes facts and deprives conception, error invites with faulty seduction to hell !
194. Lazy urge talks much,— but moves with every deviation by the call of immediate need on a vanity of success—sacrificing service to complex.
195. Resist evil immediately when it drags you to commit evil without any good consequence.
196. Any obsession that hinders the way to achieve is the female emissary to failure : hence ignore and do undo it immediately !
197. Decency is the essence of conscientious adjustment of habits.
198. Morale of the environment moulds the tongue.
199. It is villain—vile to be non-violent to violence.
200. He who seeks compromise in the ignoring insult of Ideal and Principle
     that enlivens being and becoming, without any defence of upright fight that convinces, is surely a hypocritic coward --that declares his origin!
201. It is vile to resist evil with every aptitude when it is revealed.
202. The shelter and support of treachery is the treacherous protector of evils
     that dooms the environment to death with the contamination of Satanic hell— woe the treacherous and more woe to those that support— for hell is permanent to them with the haunt of living, invisible burning fire that leads
     to despondency and despair.
203. Longing, enticing, selfish service, inordinate passionate cry and intolerance
     are the bawds of devil which with a deluded, designing watch, seduce the complex to cater to lust !
204. When Ego, the shine of existence, concentrates through the convexity
     of obsessed complex, ambition creeps on,— inferiority smiles with a cynic eye.
205. Woe to him who declines with taunting treacherous betrayal, the Ideal, process and principle of enlivening uplift of being and becoming --the essence and existence : woe to him who compromises with such a one :
     oh ye beware and be not so fallen ! defy, decry and turn him with a convincing, generous, daring dash !
206. Lo ! Verily do I ware— keep yourself always with every righteousness
     keen, tactful and alert that you can cope with the complexes with all their obsessions— that hinder to impart the bliss of heaven, and adjust the chaos into a cosmos with every sharpness in word and deed !
207. Mere appeal to forgive without any inclined service of elatement, is a downright hypocritic deal that drags down with a genteel aristocracy
     of customary apology.
208. Frailty seeks excuse, will exerts, to achieve.
209. Incompetent haste is a gutter to waste.
210. Unrevenged persecution to the innocent makes their lives deteriorate.
211. Where urge flows on with a responsive contentful compliance enticement weeps, hindrance screams, persecution pants, the repellent are repelled
     with conscientious rebuke, service waves light with fragrant fumes,
     adherence awakes with every smiling bliss.
212. When luxury deprives the call of life, outrage outbreaks like a hunger-stricken demon with an ardent effulgence for life and a faltering fright
     to perish.
213. To demand without any satisfactory service is a taunt to grateful gift !
214. To rule oneself is to adjust oneself with one’s environment towards life and growth,— and that is the autocracy which nature dictates.
215. Do not excite the need of luxury in a man; excite his love for the principle.
216. Be equipped and organized with your immediate environs with service of soul : thus make your existence firm ; then try for further becoming
     with a furtherance of further services after a push of further magnanimous magnitude; then with appliances of services that make the further environment approach towards further becoming, elude the obstacle that looms before and make your becoming move with a bigger existence of bigger environs.
217. Never attend anyone with an argumentative approach but tactful, interesting talk with sympathetic hearing and due appreciation brings out blissful, active support and embrace from the core of one’s heart.
218. Derivative insight into the intent of a word is the proper guidance to its proper use and effect ; whereas a lazy hearsay conception is a misguider
     to attain the fact.
219. Never be in clash with the resourceful, intelligent and honourable;
     but carry your purpose for the principle in so tactful and elating a manner
     that you may get good, friendly, active service which may bring self-complaisance to them and you.
220. Curious, inquisitive liking begets memory.
221. He who sees everything in Him—the Self, and He in everything, in sense and essence, is a Sage.
222. Attend to redress calamities with cautious service, evading untoward effect,— it’s the natural characteristic of a kinsman and a friend.
223. It is not much what one says ; the test is there— ‘how people respond.’
224. Sham refusal of gratuitous offer is a sober ingratitude that leads one
     soberly down, but exalting grateful exposition makes one exalted.
225. Loyal uni-centric love-learning in thoughts and deeds, acts like opsonin
     that leads one to fulfill the principle of life in accordance with the wishes
     of the Love.
226. Profitable run in every step— There peeps education.
227. When false rumour misleads confidence, ignore not your confidence,
     have it resettled,— *live confidence will conserve you from calamities.
228. God cares little what one thinks, but He sees how one behaves and what one does !
229. Do behave as you think good, and do sincerely what is opt thereto.
230. To relax hypergamous eugenic relation is to deprive the country
     of efficient brains, to face terrific emergency !
231. Serve, but do not destroy one’s self-helping ability.
232. What you ought to do, do in time, or it will go to the dustbin !
233. Never serve one ignoring one’s mind, your service will go to the dogs!
234. Demand of equality breaks the bearing of unity and equity makes it.
235. When people unite in a common unit— the Ideal— with service and surrender to fulfill— that makes every life launce into growth that upholds,
     strength or power evolves, rule of love glows, democratic autocracy shines
     with the speed of glory and freedom in a normal constitution, --that is natural democracy as I mean.
236. However enormously armed with heaps of ammunition you be, abortive it is until ingenious, moral resistance against the vile is undaunted.
237. Those who have no freedom themselves can not make others free!
238. Blessed is he who chooseth Lord in love for love with a follow of contented forbearance in persecution ; heaven comes forth to elect him with a crown
     that shines to make others shine,— freedom glows there ; but those who have not that bliss of freedom, cannot make others free ; hence, it is a misery to be drawn through them to freedom !
239. If traditional Varnashramic division of professional labour be established,—
     rinsed and renovated,— unemployment will be off, efficiency will be on,
     capability will spring up, unfurling of instinctive talents will effulge, State will stay on unresisting !
240. He, the man who is supported by the majority of every community as their own, is the blessed normal Representative of human society and a boon to democracy and life to election.
241. When every individual with his community for the common interest to uphold the mission of life and growth with every free access, enters in a common platform conjointly to serve one another to hasten prosperity and welfare
     of every socio-individual truly, it may be called a blessed Socio-communistic
     Democratic Congress.
242. To adore the great with devoted service is the way to be great, because bliss is materialized in them through their devotion and worship.
243. To adore the Great, ignoring the God, is a meaningless, tuberous exuberance that melts all in despondence!
244. Is there any ‘ism’ in God ! He is the consummation of all ‘ism’, so He is sacred, and surrender is the only sacrament, Providence is His name thereby!
245. God is for all, Prophets are for all, no compartment,— but they are the fulfillers of all compartments in their equity; to create; ism’ is the Satanic dissuasion of people from unity— the God !
246. Where surrender is the essential life-tenor of Dharma, uphold of existence,
     renunciation of passionate crave and adherence and service to the Ideal are the normal tenor and tune; can it be of a democratic form? God is ever auto-cratic, Dharma—Providence—the Law of life and becoming is ever auto-cratic, Prophets are ever auto-cratic, will-to-achieve should ever surrender
     to it. ■ ■ ■ ■ ■ ■ ■ ■ ■ ■
     
     (Compiled by Shri S.P.Chakraborty)